An American, Australian ,Israeli, British "Judeo Christian Friendly " blog.

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Warning to all Muslims the world over seeking asylum and protection from the manifestations of their faith.
Do not under any circumstances come to Australia, for we are a Nation founded upon Judeo Christian Law and principles and as such Australia is an anathema to any follower of the Paedophile Slave Trader Mohammad's cult of Islam.
There is no ideology more hated and despised in Australia than Islam.You simply would not like it here.
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Those who can make you believe absurdities can make you commit atrocities.
Voltaire French author, humanist, rationalist, & satirist (1694 - 1778)
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Those who demand you believe that Islam is a Religion of Peace also demand you believe in Anthropogenic Global Warming.
Aussie News & Views Jan 1 2009
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"But Communism is the god of discontent, and needs no blessing. All it needs is a heart willing to hate, willing to call envy “justice."
Equality then means the violent destruction of all social and cultural distinctions. Freedom means absolute dictatorship over the people."
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Take Hope from the Heart of Man and you make him a Beast of Prey
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“ If you will not fight for right when you can easily win without bloodshed; if you will not fight when your victory will be sure and not too costly; you may come to the moment when you will have to fight with all the odds against you and only a precarious chance of survival.
“There may be even a worse case. You may have to fight when there is no hope of victory, because it is better to perish than live as slaves”
Winston Churchill. Pg.310 “The Hell Makers” John C. Grover ISBN # 0 7316 1918 8
-------------------------------------------------------------------------------If language is not correct, then what is said is not what is meant; if what is said is not what is meant, then what must be done remains undone; if this remains undone, morals and art will deteriorate; if justice goes astray, the people will stand about in helpless confusion. Hence there must be no arbitrariness in what is said.
This matters above everything.
—Confucius
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'a socialist is communist without the courage of conviction to say what he really is'.
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Hontar: We must work in the world, your eminence. The world is thus.
Altamirano: No, Señor Hontar. Thus have we made the world... thus have I made it.
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Voltaire said: “If you want to know who rules over you, just find out who you are not permitted to criticize.”


--------Check this out, what an Bum WOW!!!!




When those sworn to destroy you,Communism, Socialism,"Change you can Believe in" via their rabid salivating Mongrel Dog,Islam,take away your humanity, your God given Sanctity of Life, Created in His Image , If you are lucky this prayer is maybe all you have left, If you believe in God and his Son,Jesus Christ, then you are, despite the evils that may befall you are better off than most.

Lord, I come before You with a heavy heart. I feel so much and yet sometimes I feel nothing at all. I don't know where to turn, who to talk to, or how to deal with the things going on in my life. You see everything, Lord. You know everything, Lord. Yet when I seek you it is so hard to feel You here with me. Lord, help me through this. I don't see any other way to get out of this. There is no light at the end of my tunnel, yet everyone says You can show it to me. Lord, help me find that light. Let it be Your light. Give me someone to help. Let me feel You with me. Lord, let me see what You provide and see an alternative to taking my life. Let me feel Your blessings and comfort. Amen.
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"The chief weapon in the quiver of all Islamist expansionist movements, is the absolute necessity to keep victims largely unaware of the actual theology plotting their demise. To complete this deception, a large body of ‘moderates’ continue to spew such ridiculous claims as “Islam means Peace” thereby keeping non-Muslims from actually reading the Qur’an, the Sira, the Hadith, or actually looking into the past 1400 years of history. Islamists also deny or dismiss the concept of ‘abrogation’, which is the universal intra-Islamic method of replacing slightly more tolerable aspects of the religion in favor of more violent demands for Muslims to slay and subdue infidels"

Anthropogenic Global Warming SCAM

Monday, July 09, 2012

What kind of feminism does Abu-Lughod represent?



The Feminist Politics of Islamic Misogyny


by Phyllis Chesler
American Thinker
November 13, 2010





Studying honor killings is not the same as sensationalizing them -- but Columbia University professor Lila Abu-Lughod disagrees. Moreover, she believes that indigenous Arab and Muslim behavior, including honor-related violence, is best understood as a consequence of Western colonialism -- perhaps even of "Islamophobia."


On October 25, 2010, at the American University of Beirut, Abu-Lughod admonished feminists who ostensibly sensationalize honor killings, a position which, in her opinion, represents "simplistic, civilizational thinking." She "warned that an obsessive focus on the so-called honor crime may have negative repercussions" and that "people should be wary of classifying certain acts as a distinctive form of violence against women." (Her remarks are summarized in a press release published by the university. According to the university, the article on which the speech is based will be published early next year in Differences: A Journal of Feminist Cultural Studies.)


Abu-Lughod opposed the "concept of clear-cut divisions between cultures, which she viewed as a form of imprisoning rural and immigrant communities," and suggested that focusing on "honor crimes" allowed "scholars and activists to ignore important contexts for violence against women: social tensions; political conflicts; forms of racial, class, and ethnic discrimination; religious movements; government policing and surveillance; and military intervention."


What kind of feminism does Abu-Lughod represent? She is a post-colonial, postmodern, cultural relativist, a professor of anthropology and women's and gender studies who does not believe in universal standards of human rights. However, her allegedly feminist work primarily serves the cause of one nationalism only -- Palestinian -- and of one tradition only -- Islam/Islamism.


Abu-Lughod has long held the positions she expressed in Beirut. According to her 2002 article in The American Anthropologist, "Do Muslim Women Really Need Saving?," Abu-Lughod believes that wearing the Islamic veil signifies "respectability" for Muslim women. More, it can be "read as a sign of educated, urban sophistication, a sort of modernity." She writes,
Why are we surprised that Afghan women do not throw off their burqas when we know perfectly well that it would not be appropriate to wear shorts to the opera? If we think that U.S. women live in a world of choice regarding clothing, all we need to do is to remind ourselves of the expression "the tyranny of fashion."
According to the photo which accompanies the Beirut press advisory and her Columbia biography, Abu-Lughod does not wear a burqa.


In fact, Abu-Lughod herself and her professor parents are all products of an American academic establishment: Her Palestinian-American father, Ibrahim, taught at Northwestern University for 35 years; her Jewish-American mother, Janet Lippman Abu-Lughod, did so for twenty years. Their daughter was raised a Muslim -- but in America, not the Middle East. She attended Carleton College in Minnesota and received her Ph.D. from Harvard. Abu-Lughod is married to another Columbia professor of Middle East studies, Timothy Mitchell, who shares her views about Palestine, Israel, and America. They and others represent an academy which has also sacrificed most real feminist values and curriculum for a hard-left agenda which masquerades as "feminism."


Abu-Lughod suggests that there are many reasons that a woman might veil -- and, if she's talking about hijab (a headscarf), I can agree with her. However, wearing a face- and body-covering that obscures identity, peripheral vision, and all normal social interaction -- that functions, in effect, like a sensory deprivation isolation chamber -- is not an empowered "feminist" choice or even a feminist way of rejecting sexual objectification. The growing Islamist pressure to veil is enormous, and women fear being beaten, never obtaining a husband, or being divorced, jailed, or even killed for their failure to do so. Face- and body-covering is a forced choice, not a free one. Muslim girls and women are punished, and sometimes murdered, for refusing to wear a face veil.


Regarding the benefits of polygamy, Abu-Lughod and others suggest that female relatives, including co-wives, may bond, keep each other company, share isolating and repetitive tasks, and so on. Sounds good -- but neither research nor personal memoirs support this theoretical possibility. Exceptions always exist, but the bulk of what is known presents a far different picture of female-female relations. Many accounts portray Arab and Muslim women mistreating each other, their female servants, and their slaves. They are also either directly cruel or indifferent toward impoverished and racially and religiously marginalized women in their own countries and households.


Even Abu-Lughod notes that pioneer Iranian feminist Siddiqeh Dawlatabadi "imposed on the nine-year-old daughter of her father's secretary a marriage to her seventy-year-old father when he was widowed. She later ignored the girl's cries when she went into labor and thereafter, when Dawlatabadi's father died, married off the girl to someone else, taking her daughters."


In addition, research on honor killing demonstrates that mothers, sisters, aunts, and second wives conspire in the murder of one of their own female relatives and often have a hands-on relationship to the actual murder.


To be fair, Abu-Lughod has also published some interesting work about Muslim women in the Middle East, and about Bedouin women in particular, including Writing Women's Worlds: Bedouin Stories. However, Abu-Lughod, like her Columbia University colleague Gayatri Spivak, views a Western-style fight for women's rights in the Muslim world as a dangerous diversion. In Remaking Women. Feminism and Modernity In The Middle East, Abu-Lughod criticizes Western "colonial feminism" as attempting to undermine local cultures and recommends that we continue to focus mainly on the "colonial enterprise." Why? Perhaps as a way of reminding Western thinkers -- heirs to the colonial adventure -- that, given their ancestors' past crimes, they dare not feel "superior" to the Islamic world, and above all, they dare not intervene to free Muslim prisoners from Muslim tyrants, jailers, and murderers. Indeed, Abu-Lughod is quoted in Beirut as saying that: "the easily sensationalized category [of honor killing] has the political effect of stigmatizing Muslim societies."


I am among a handful of both Muslim and non-Muslim feminists who humbly but adamantly question this approach. The politicization of the feminist academic world, especially in terms of its "Palestinianization" and its anti-Americanism -- has become the universal point of view for feminist academics. Abu-Lughod, Leila AhmedSuha Sabbagh, and Gayatri Spivak all share a profoundly negative view of the West and its values. This is their real passion. They may study women for complex reasons, but they use their work to condemn the West again and again. Sadly, they are all speaking the same politically correct "feminist" language from which a universal concept of human rights for women has been utterly banished.
Phyllis Chesler is Emerita Professor of Psychology and Women's Studies and the author of fourteen books, including the 1972 classic Women and Madness. She has published two studies about honor killings in the Middle East Quarterly. She wrote this article for Campus Watch, a project of the Middle East Forum. She would like to acknowledge the assistance of Nathan Bloom.

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